I am extremely happy to report that a detailed documentation of Eduardo Kac’s latest work of art is presented in this issue of the Journal of Posthuman Studies. It represents a cultural development toward space that has taken place for quite a while and gets further support from Richard Branson having established Virgin Galactic, Jeff Bezos Blue Origin, and Elon Musk SpaceX. In 2019, Martine Rothblatt contributed a fascinating article on space settlements to the Journal of Posthuman Studies.While Bezos’ and Branson’s projects focus on the realization of suborbital space flights, the main focus of SpaceX is the development of Starlink, which is a network of satellites. It can realize worldwide access to the Internet, maximize the speed of the Internet, and bring about Internet access in areas that did not have such access before. Currently, Starlink has more than 2000 satellites in Earth orbit, which already makes this company the biggest one in the world for running satellites. It is its goal to increase the quantity of satellites to 10,000 by 2027. Each week, it produces up to 45 satellites and about 5000 antennas for satellites. It is this development that needs to be taken seriously by scholars of the posthuman. By running these satellites to provide Internet access in all parts of the world, the company also has the possibility of gaining access to the digital data that pass through this network, so that they potentially could also be analyzed by it.Besides the possibility of analyzing digital data, the relevance of satellites for military purposes can hardly be underestimated. Among the 20 companies that operate the most satellites orbiting earth, more than half of them are American. Only two are owned by Chinese companies and only one by a Russian company. These statistics might have military implications. China has already threatened to shoot down some satellites, in particular the ones owned by Starlink, if they represent a national security threat. In 2007, China already shot down one of their own satellites to prove that it had the technical skills for undertaking this task. Starlink owns and operates more than a third of all satellites orbiting around the earth. Their relevance has clearly been demonstrated since the Russian invasion of Ukraine, as SpaceX has allowed Ukrainians to use Starlink terminals for access to the Internet.There is a widely shared, but false understanding that space is infinite. There seemed to be no limitations on sending satellites to space. However, the orbits around the earth that can be used for Internet access and other useful tasks are limited. Given the speed with which SpaceX is taking over the available spots, it seems clear that this will lead to further tensions in the near future. The interest of various companies in the orbits near earth is also philosophically fascinating. It raises questions such as how we initially acquire property. Whoever takes over space, works with it, and uses it seems to become the owner of the limited number of available spots in the orbits near earth, which seems to provide quite some plausibility for Locke’s theory of property. However, what will happen if the companies owning these spaces strongly undermine general interests? This might be a reason for altering established property rights. If the companies owning the satellites are being seen as a threat, then a war concerning property in the limited spaces might come about, and China has already highlighted that Starlink might be seen as a threat to its national security.The issue of emerging technologies and warfare are also relevant to the thinking of the Russian intellectual Aleksandr Dugin, who founded the Eurasia Movement in 2001 and defends the truth of an orthodox Christianity. He refers to transhumanism as the central cultural movement that represents the idea of the Devil, with which he identifies pluralism, the LGBTQIA + movement, and many other phenomena that he regards as evil. This attitude is explicitly shared by the head of the Russian Orthodox Church, Patriarch Cyril. Transhumanism is being portrayed as a cultural movement that summarizes central evils that go against the humanist truth of the Christian Orthodox Church.These developments raise central posthuman challenges, which deserve to be addressed further and dealt with intellectually. I encourage all Journal readers to submit their reflections on critical posthumanism, transhumanism, and warfare, as well as concerning posthuman challenges of space settlements, space exploration, or space conquest.What must not be neglected, either, is the relevance of space debris or space junk due to broken rockets, human-made objects that are being abandoned and lost in space, or the remains of artificial satellite collisions. There is an enormous growth of space debris since the beginning of this millennium, which can be found both in low Earth orbit and at higher altitudes. These represent a hazard to spacecraft and space shuttle missions, as well for people on Earth. Further environmental challenges still need to be analyzed and investigated. Even compared with human history, the age of space exploration is still in its embryonic phase, and so far, we can only get a glimpse of all the philosophical, cultural, ethical, and environmental challenges it brings about.Some artworks by Kac are an exciting cultural phenomenon for triggering further reflections on posthuman issues relating to on space. In addition, there are a myriad of further developments, challenges, and innovations that show the relevance for reflections on space. In 2002, the role-playing game Transhuman Space was published. It is set in the year 2100, and it addresses a wide range of intellectual challenges from mind uploading, the possibility of computer-simulations, the expansion of human lifespans, and the option of reproduction for same-sex couples, as well as space colonization. It is interesting to note that according to this game space colonization is driven by China, followed by the United States of America, and they are concerned with colonization of Mars, the Moon, Lagrangian points, and inner planets, as well as asteroids. Rothblatt’s article from the Journal of Posthuman Studies, which was entitled “Intersectionality of Migration and Metahumanism,” had a special focus on Lagrangian space settlements, too.1 There are many challenging issues to be dealt with, and I can hardly wait to read your intellectual reflections on these intriguing posthuman issues.